Combining Philosophers

All the ideas for Pyrrho, Menedemus and Julia Annas

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30 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
12036 Xenophanes began the concern with knowledge [Annas]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
12046 Plato was the first philosopher who was concerned to systematize his ideas [Annas]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
1798 He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1800 Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
6595 If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
6593 The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
6592 Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1808 Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
1802 Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
1807 Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
1801 Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
1803 Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
1806 Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
1804 Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
1810 Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
1805 Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
1809 Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
12037 Euripides's Medea is a key case of reason versus the passions [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 1. Ethical Egoism
3031 The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
12040 Virtue is a kind of understanding of moral value [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
26. Natural Theory / C. Causation / 7. Eliminating causation
3062 There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
3063 Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]